Results for 'Corinna R. Unger'

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  1.  8
    Einleitung: Zur transnationalen Wissensgeschichte der Demografie.Heinrich Hartmann & Corinna R. Unger - 2010 - Berichte Zur Wissenschaftsgeschichte 33 (3):235-245.
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  2.  48
    Is young children’s recognition of pretense metarepresentational or merely behavioral? Evidence from 2- and 3-year-olds’ understanding of pretend sounds and speech.Ori Friedman, Karen R. Neary, Corinna L. Burnstein & Alan M. Leslie - 2010 - Cognition 115 (2):314-319.
  3.  54
    Developmental Trajectories of Sleep Problems from Childhood to Adolescence Both Predict and Are Predicted by Emotional and Behavioral Problems.Biyao Wang, Corinna Isensee, Andreas Becker, Janice Wong, Peter R. Eastwood, Rae-Chi Huang, Kevin C. Runions, Richard M. Stewart, Thomas Meyer, L. G. Brüni, Florian D. Zepf & Aribert Rothenberger - 2016 - Frontiers in Psychology 7.
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  4. Knowledge and Politics.R. M. Unger - 1975
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  5.  18
    Short-term plasticity of visuo-haptic object recognition.Tanja Kassuba, Corinna Klinge, Cordula Hölig, Brigitte Röder & Hartwig R. Siebner - 2014 - Frontiers in Psychology 5.
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  6.  6
    Early is left and up: Saccadic responses reveal horizontal and vertical spatial associations of serial order in working memory.Matthias Hartmann, Corinna S. Martarelli & Nils R. Sommer - 2021 - Cognition 217 (C):104908.
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  7.  4
    Eumen. p. restaur, schol. 17, 1.R. Unger - 1875 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 34 (1-4):165-165.
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  8.  1
    III. Ad poetas Latinos miscellanea critica.R. Unger - 1890 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 49 (1):26-37.
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  9.  6
    21. Licinii Calvi fragmenta duo et Aemilii Maori unum.R. Unger - 1889 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 48 (1-4):557-559.
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  10.  3
    Lucani fragmentum.R. Unger - 1895 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 54 (1-4):162-162.
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  11.  3
    Zu Philol. XI, p. 390.R. Unger - 1860 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 15 (1-3):37-37.
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  12.  18
    Unger, Rudilf, Dr., Privatdozent Hamann und die Aufklärung. Studien zur Vorgeschichte des romantischen Geistes im 18. Jahrhundert. [REVIEW]R. Unger - 1911 - Kant Studien 16 (1-3).
  13. Über die Bedeutung der Kommunikation für die Bildung der Fähigkeit zur Selbstbestimmung bei Menschen mit Behinderung.Corinna Duwe - 2018 - In Verena Begemann, Christiane Burbach, Dieter Weber & Friedrich Heckmann (eds.), Ethik als Kunst der Lebensführung: festschrift fur Friedrich Heckmann. Stuttgart: Kohlhammer Verlag.
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  14.  24
    Book Review Section 1. [REVIEW]Maria Magnabosco, Paul Unger, Jennings L. Wagoner, John L. Harrison, Mary Anne Christenberry, J. Stanley Ahmann, Roy R. Nasstrom, Jack F. Parker, Lorraine Harner & Richard L. Hopkins - 1977 - Educational Studies 8 (1):73-94.
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  15.  41
    Expressive Japanese: A Reference Guide for Sharing Emotion and Empathy.Senko K. Maynard, S. Nancy, Paul R. Goldin, Eun-Joo Lee, Duk-Soo Park, Jaehoon Yeon, J. Marshall Unger, Ho-min Sohn, Heisoon Yang & Precy Espiritu - 2013 - Philosophy East and West 63 (2).
  16.  8
    The ambulatory battery of creativity: Additional evidence for reliability and validity.Christian Rominger, Andreas Fink, Mathias Benedek, Bernhard Weber, Corinna M. Perchtold-Stefan & Andreas R. Schwerdtfeger - 2022 - Frontiers in Psychology 13.
    Psychometrically sound instruments that assess temporal dynamics of creative abilities are limited. The Ambulatory Battery of Creativity is designed to assess creative ideation performance multiple times in everyday life and was proven to capture the intra-individual dynamic of creative abilities reliably and validly. The present ambulatory study aimed to replicate and extend the psychometric evidence of the novel ABC. Sixty-nine participants worked on the ABC during a 5-day ambulatory assessment protocol. Each day, participants completed six randomly presented items of the (...)
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  17.  14
    The Convergence Between Cultural Psychology and Developmental Science: Acculturation as an Exemplar.Seth J. Schwartz, Ágnes Szabó, Alan Meca, Colleen Ward, Charles R. Martinez, Cory L. Cobb, Verónica Benet-Martínez, Jennifer B. Unger & Nadina Pantea - 2020 - Frontiers in Psychology 11.
    The present article proposes an integration between cultural psychology and developmental science. Such an integration would draw on the cultural-psychology principle of culture-psyche interactions, as well as on the developmental-science principle of person↔︎context relations. Our proposed integration centers on acculturation, which is inherently both cultural and developmental. Specifically, we propose that acculturation is governed by specific transactions between the individual and the cultural context, and that different types of international migrants (e.g., legal immigrants, undocumented immigrants, refugees, asylum seekers, crisis migrants) (...)
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  18.  21
    The collateral damage of opening floodgates: Problems with Kevin R. Johnson’s arguments for U.S. immigration reform.Angelo Corlett & Kimberly Unger - 2013 - Filozofija I Društvo 24 (4):299-314.
    Ovaj clanak se bavi kritickom diskusijom shvatanja Kevina R. Dzonsona o americkoj imigrantskoj reformi, kao i njegovim predlogom o otvorenoj imigraciji koje je izneo u svojoj knjizi Otvaranje brana i u nekim drugim svojim clancima posvecenim istoj temi.
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  19.  17
    How Not to Argue about Immigration.J. Angelo Corlett & Kimberly Unger - 2013 - Filozofija I Društvo 24 (2).
    This paper describes and assesses the arguments offered both \nagainst closed borders and in favor of a more open borders approach to U.S. \nimmigration reform as those arguments are set forth in R. Pevnick’s book, \nImmigration and the Constraints of Justice. We find numerous problems \nwith Pevnick’s reasoning on both counts.
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  20. wahre Worte : das alttestamentliche Plädoyer für die Wahrheit.Corinna Körting - 2019 - In Christof Landmesser & Doris Hiller (eds.), Wahrheit - Glaube - Geltung: theologische und philosophische Konkretionen. Leizpig: Evangelische Verlagsanstalt.
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  21.  16
    How not to argue about immigration.Angelo Corlett & Kimberly Unger - 2013 - Filozofija I Društvo 24 (2):277-288.
    U radu ce biti predstavljeni i razmotreni argumenti koje R.Pevnik, u svojoj novoj knjizi Imigracija i ogranicenja pravde, nudi protiv pristupa koji podrazumeva zatvorene granice, a u prilog pristupu otvorenijih granica u reformi imigracione politike SAD-a. Ukazacemo na brojne probleme u Pevnikovoj argumentaciji povodom obe tvrdnje.
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  22.  12
    Das Wagnis des Neuen: Kontexte und Restriktionen der Wissenschaft: Festschrift für Klaus Fischer zum 60. Geburtstag.Klaus Fischer, Ḥamīd Riz̤ā Yūsufī, Christiane Dick & Corinna Jenal (eds.) - 2009 - Nordhausen: Traugott Bautz.
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  23.  16
    Wendy R. Childs, Trade and Shipping in the Medieval West: Portugal, Castile and England. Porto: Fédération internationale des instituts d’études médiévales, 2013. Pp. 187; 15 black-and-white figures and 6 tables. €35. ISBN: 978-2-503-55128-9. [REVIEW]Richard W. Unger - 2015 - Speculum 90 (3):786-787.
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  24. O direito tributário como meio de reorganização econômica ao invés de compensação social : a perspectiva de Unger.Paulo R. Dos S. Corval - 2019 - In Carlos Sávio G. Teixeira (ed.), Rebeldia imaginada: instituições e alternativas no pensamento de Roberto Mangabeira Unger. [São Paulo, SP]: Autonomia Literária.
     
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  25.  12
    Review of Peter K. Unger: Identity, Consciousness, and Value[REVIEW]W. R. Carter - 1990 - Ethics 102 (4):849-851.
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  26.  18
    Book Review:Identity, Consciousness and Value. Peter Unger[REVIEW]W. R. Carter - 1992 - Ethics 102 (4):849-.
  27.  54
    Living high and letting die: Our illusion of innocence by Peter Unger. Oxford university press: New York & oxford, 1996, 199pp; ISBN 0195075897 £35.00; 0195108590 £13.50. [REVIEW]Stephen R. L. Clark - 1999 - Philosophy 74 (1):122-139.
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  28.  30
    In dialogue for democracy. R. M. Unger's Pragmatist Vision of Democratic Experimentalism and Explorations of Democracy in Luce Irigaray. [REVIEW]Lenart Škof - 2009 - Synthesis Philosophica 24 (2):233-242.
    The paper focuses on R. M. Unger’s pragmatist vision of democratic experimentalism and its possible application to the area of contemporary intercultural philosophy. The paper connects the field of American pragmatism’s political and social thought with the contemporary pressing issues of intercultural philosophy. In the second part, Unger’s philosophy is put into a dialogue with the philosophy of Luce Irigaray, thus opening a new platform for the ethico-political vision of democracy in the era of globalization. The analysis of (...)
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  29.  36
    En dialogue pour la démocratie. La vision pragmatique de l'expérimentalisme démocratique de R. M. Unger et l'étude de la démocratie chez Luce Irigaray. [REVIEW]Lenart Škof - 2009 - Synthesis Philosophica 24 (2):233-242.
    L’article se focalise sur la vision pragmatique de l’expérimentalisme démocratique de R. M. Unger et sur sa mise en application possible dans le domaine de la philosophie interculturelle contemporaine. Le champ de la pensée politique et sociale dans le pragmatisme américain est mis en relation avec des questions importantes de la philosophie interculturelle contemporaine. Dans la deuxième partie, la philosophie de Unger est mise en dialogue avec la philosophie de Luce Irigaray, ouvrant ainsi une nouvelle plate-forme pour une (...)
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  30.  46
    Im Dialog für die Demokratie. R. M. Ungers pragmatistische Vision des demokratischen Experimentalismus und der Demokratieforschung bei Luce Irigaray. [REVIEW]Lenart Škof - 2009 - Synthesis Philosophica 24 (2):233-242.
    Diese Arbeit fokussiert sich auf R. M. Ungers pragmatistische Vision des demokratischen Experimentalismus sowie dessen etwaige Anwendung auf die zeitgenössische interkulturelle Philosophie. Hierbei wird das Sachgebiet des politischen und sozialen Gedankens aus dem amerikanischen Pragmatismus mit den kontemporären Kernfragen der interkulturellen Philosophie in Verbindung gebracht. Im zweiten Teil wird Ungers Philosophie mit jener Luce Irigarays in Dialog gesetzt, wodurch eine neue Plattform zur ethisch-politischen Demokratievision in der Globalisierungsära eröffnet wird. Somit stellt sich die Analyse des demokratischen Experimentalismus selbsttätig her – (...)
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  31.  14
    Über die progressive Alternative: Unger versus Žižek.Lenart Škof - 2010 - Synthesis Philosophica 25 (1):93-100.
    Die Absicht dieses Artikels ist, zu erklären, wie man die Zukunft der Demokratie in Rahmen der Projekte der zeitgenössischen emanzipatorischen Politik versteht. Wir fokussieren uns erst auf eine kritische Fragestellung der emanzipatorischen Projekte von Žižek und Badiou und verknüpfen ihre Projekte mit der politisch-ethischen Frage der Ungleichheiten im Weltsystem. In dem zweiten Teil verteidigen wir das Projekt des radikalisierten Pragmatismus von R. M. Unger gegenüber Žižek und Badiou und erweitern seine Version des radikalisierten Pragmatismus auf weitere ethische Kontexte des (...)
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  32.  19
    De l'altérnative progréssiste: Unger versus Žižek.Lenart Škof - 2010 - Synthesis Philosophica 25 (1):93-100.
    Dans cet article, nous traitons de la question de l’avenir de la démocratie dans le cadre de certains projets politiques émancipateurs actuels. Nous critiquons d’abord la revitalisation de l’idée du communisme de Žižek et de Badiou. Conformément à cette approche, nous nous intéressons à un livre récent de R.M. Unger, The Self Awakened. À la fois nous défendons sa version du pragmatisme radicalisé et étendons certains de ses usages à un contexte politico-éthique plus large.
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  33.  43
    On Progressive Alternative: Unger versus Žižek.Lenart Škof - 2010 - Synthesis Philosophica 25 (1):93-100.
    In the paper we discuss the question of the future of democracy within some current projects of the emancipatory politics. We first critically approach Žižek’s and Badiou’s well-known revitalization of the idea of communism and link their projects to the burning issues of inequalities in the world system. Following this approach we elaborate on R.M. Unger’s recent book The Self Awakened and both defend his version of radicalized pragmatism and enlarge some of his uses of pragmatism to wider politico-ethical (...)
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  34. Philosophical relativity.Peter K. Unger - 1984 - New York: Oxford University Press.
    In this short but meaty book, Peter Unger questions the objective answers that have been given to central problems in philosophy. As Unger hypothesizes, many of these problems are unanswerable, including the problems of knowledge and scepticism, the problems of free will, and problems of causation and explanation. In each case, he argues, we arrive at one answer only relative to an assumption about the meaning of key terms, terms like "know" and like "cause," even while we arrive (...)
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  35. The Problem of the Many.Peter Unger - 1980 - Midwest Studies in Philosophy 5 (1):411-468.
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  36. There Are No Ordinary Things.Peter Unger - 1979 - In Delia Graff & Timothy Williamson (eds.), Vagueness. Ashgate. pp. 117-154.
  37.  5
    Schreibbegehren: Begehrenssubjekte, Begehrenstexte und skripturale Lebensform.Corinna Sigmund - 2014 - Berlin: Parodos.
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  38. Сутність та значення рейтингової оцінки страхових компаній.С.О Смирнов, R. Pavlov & В.М Горьова - 2010 - Економічний Простір: Зб. Наук. Праць 36:100-108.
    Розкрито сутність поняття «рейтинг». Доведено значущість рейтингової оцінки для суб’єктів фінансового ринку, зокрема для страхових компаній, потенційних страхувальників, інвесторів та кредиторів.
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  39.  14
    High Trait Self-Control and Low Boredom Proneness Help COVID-19 Homeschoolers.Corinna S. Martarelli, Simona G. Pacozzi, Maik Bieleke & Wanja Wolff - 2021 - Frontiers in Psychology 12.
    In response to the coronavirus disease 2019 schools around the world have been closed to protect against the spread of coronavirus. In several countries, homeschooling has been introduced to replace classroom schooling. With a focus on individual differences, the present study examined 138 schoolers regarding their self-control and boredom proneness. The results showed that both traits were important in predicting adherence to homeschooling. Schoolers with higher levels of self-control perceived homeschooling as less difficult, which in turn increased homeschooling adherence. In (...)
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  40.  21
    The simplicity of complex agents: a Contextual Action Framework for Computational Agents.Corinna Elsenbroich & Harko Verhagen - 2016 - Mind and Society 15 (1):131-143.
    Collective dilemmas have attracted widespread interest in several social sciences and the humanities including economics, sociology and philosophy. Since Hardin’s intuitive example of the Tragedy of the Commons, many real-world public goods dilemmas have been analysed with a wide ranging set of possible and actual solutions. The plethora of solutions to these dilemmas suggests that people make different kinds of decision in different situations. Rather than trying to find a unifying kind of reasoning to capture all situations, as the paradigm (...)
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  41.  10
    False Necessity: Anti-necessitarian Social Theory in the Service of Radical Democracy.Roberto Mangabeira Unger - 1987 - Cambridge University Press.
    Volume 1 of Politics, a work in constructive social theory. Newly available, the complete work of Politicsa program for a comprehensive progressive alternative to the dominant ideologies of social democracy and neo-liberalismfrom one of the worlds leading social and political thinkers. False necessity is the central theme in the three-volume series Politics. It presents both a way of explaining society and a program for changing it. The explanation develops a radical alternative to Marxism, showing how we can account for established (...)
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  42.  22
    Public Engagement With Brain Organoid Research and Application: Lessons From Genome Editing.Corinna Klingler, Lara Wiese, Gardar Arnason & Robert Ranisch - 2022 - American Journal of Bioethics Neuroscience 13 (2):98-100.
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  43. The Survival of the Sentient.Peter Unger - 2000 - Philosophical Perspectives 14:325-348.
    In this quite modestly ambitious essay, I'll generally just assume that, for the most part, our "scientifically informed" commonsense view of the world is true. Just as it is with such unthinking things as planets, plates and, I suppose, plants, too, so it also is with all earthly thinking beings, from people to pigs and pigeons; each occupies a region of space, however large or small, in which all are spatially related to each other. Or, at least, so it is (...)
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  44.  6
    Verantwortung und Un/Verfügbarkeit: Impulse und Zugänge eines (neo)materialistischen Feminismus.Corinna Bath (ed.) - 2017 - Münster: Westfälisches Dampfboot.
  45. Gradual (in) compatibility of fairness criteria.Hertweck Corinna & Tim Räz - 2022 - Proceedings of the AAAI Conference on Artificial Intelligence 36 (11):11926-11934.
     
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  46. Mediterranean Urbanization 800-600 BC.Riva Corinna - 2005
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  47. The culture of urbanization in the mediterranean c. 800-600 BC.Corinna Riva - 2005 - In Mediterranean Urbanization 800-600 BC. pp. 203-232.
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  48. Selections from Philosophical Relativity.Peter Unger - 1999 - In Keith DeRose & Ted A. Warfield (eds.), Skepticism: a contemporary reader. New York: Oxford University Press.
     
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  49. A Scoping Review of Flow Research.Corinna Peifer, Gina Wolters, László Harmat, Jean Heutte, Jasmine Tan, Teresa Freire, Dionísia Tavares, Carla Fonte, Frans Orsted Andersen, Jef van den Hout, Milija Šimleša, Linda Pola, Lucia Ceja & Stefano Triberti - 2022 - Frontiers in Psychology 13.
    Flow is a gratifying state of deep involvement and absorption that individuals report when facing a challenging activity and they perceive adequate abilities to cope with it. The flow concept was introduced by Csikszentmihalyi in 1975, and interest in flow research is growing. However, to our best knowledge, no scoping review exists that takes a systematic look at studies on flow which were published between the years 2000 and 2016. Overall, 252 studies have been included in this review. Our review (...)
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  50.  86
    Minimizing Arbitrariness: Toward a Metaphysics of Infinitely Many Isolated Concrete Worlds.Peter Unger - 1984 - Midwest Studies in Philosophy 9 (1):29-51.
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